Second post in the series: Binitarian Worship
In the first post (posted on May 28) on this multi-post topic, Binitarian Worship, I related the fact that neither the Bible nor the early church provides an example of believers addressing (praying to, speaking to, singing to) the Holy Spirit. In this second post, I want to explore and emphasize the implications of Trinitarian monotheism. As we will see, the question of praying to the Spirit is intertwined with how we are thinking about the nature of God.
It is one God
and only one God we gather to worship.
“Here, O Israel,
the Lord our God: the Lord is One God.” (Dt 6:4)
“I am the Lord
and there is no other. Besides me there
is no God. (Is 45:5)
“For there is one
God.” (1 Tm 2:5)
However we ultimately
define what we mean by Father, Son, and Spirit we must begin with this
essential and unchangeable affirmation:
It is one God we worship. The one
God who is God. It is to this God and no
other that we direct our praise and prayer.
Get this wrong, or even get is just partly wrong, and we have utterly
lost our way.